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June 8, 2019

6/8/2019

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For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry (Hab. 2:3).
 
    We can depend upon God's prophetic word.  Many prophecies especially those of Daniel and the apostle John, were revealed through visions.  Bible prophecies are really Bible promises.  Some began to be fulfilled immediately after they were recorded in Scripture; others came to pass ages later.  Some are still to be fulfilled.  But not one has failed.  At the "appointed time" they always have spoken, and they always will speak.  True, they sometimes tarry, but we are to wait.  It may seem like a long time, and often it is long from our standpoint; but not with God, with whom "one day is...as a thousand years, and a thousand years as one day" (2 Peter 3:8).  The point is that the prophecy will surely come to pass; it will not be too slow, neither will it be too fast.
 
    In a certain city of Europe there is a great tower noted for its clock.  Tourists come from many lands to see it, and they are always there at the noon hour.  Suddenly, just as the great clock strikes the hour, a little door opens and out on the platform appears the form of Emperor Charles V with his court.  The courtiers bow before him at every stroke of the clock, and with the twelfth they disappear and the door closes.
 
    So it is with the prophecies of God's Word.  The hour for their fulfillment strikes; the dramatis personae appear upon the stage of human history and do their work according to the prophetic picture at that appointed time.  The fulfilled prophecies prove the Word of God to be inspired.  They also help to prepare God's people for coming events and give them courage and hope in the midst of tribulation.  Let us be of good courage, "for yet a little while, and he that shall come will come, and will not tarry" (Heb. 10:37).
 
 
MEDITATION PRAYER:  "I wait for the Lord, my soul doth wait, and in his word do I hope" (Ps. 130:5).
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June 7, 2019

6/7/2019

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   Who are thou, O great mountain? before Zerubbabel thou shall become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it (Zech. 4:7).
 
    W.M. Clayton once met an old Swiss who had been a professional mountain guide, and one thing he said was never forgotten.  They were talking about the heights of mountains in Asia and North and South America compared with those of his native Switzerland, when he remarked, "Remember this, young man, a mountain is never so high as from the bottom."  Then he explained: "When you stand at the base of a mountain that you have never climbed and look up to its heights, contemplating the dangers and difficulties plainly to be seen while calculating the hidden ones, that mountain looks high; but when you have actually climbed it and overcome all the difficulties and look down, it doesn't seem so high after all.  You may know its height in feet, but you are not so impressed as you were at its base.
 
    Zerubbabel was attempting to climb an unscalable mountain; he was trying to build the Temple of God against great difficulties and danger.  Then came this promise form the Lord: The great mountain will vanish; it will actually become a plain.  And it did.  So with us--our mountains of difficulty, distress, and necessity may have no path over them, through them, or around them.  Then faith comes, and the mountain disappears and becomes a plain.  But before this happens, our faith must claim the Lord's word, "Not by might nor by power, but by my spirit" (Zech. 4:6).
 
    We can never solve the tremendous problem that faces us.  It is "not by might."  Our difficulties cannot be removed by others.  It is "not by power."  It may be a great mountain, but when faith lays hold upon the mighty arm of God, it becomes a plain.
 
 
MEDITATION PRAYER:  "I will be glad and rejoice in thy mercy: for thou hast considered my trouble; thou hast known my soul in adversities" (Ps. 31:7).
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June 6, 2019

6/6/2019

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Let the brother of low degree rejoice in that he is exalted: but the rich, in that he is made low: because as the flower of the grass he shall pass away (James 1:9, 10).
 
    This is a promise that we need always to remember and never to forget.  The demotions and exaltations of this world are transitory.  They really mean little, but may have great results.  If we seek worldly approval, or even indulge in religious or spiritual pride, or seek to exalt ourselves, we need to remember this promise, which will surely come to pass: "As the flower of the grass...[we] shall pass away."  Not merely the glory, but we ourselves.  Life is short, but it is long enough for the purposes that God has in mind for us.  Let us not become exalted when things go well; nor discouraged, downhearted, even despairing, when things go ill.  It is all but for a moment when measured with the endless cycles of eternity.
 
    One of George Fredrick Watt's most suggestive pictures is in the Tate Gallery in London.  It is entitled Sic Transit, and is a theme of great simplicity.  Lying upon a bier there rests a shrouded figure.  Life is over.  What does it all mean?  Around the deceased lie certain things that show what was his station on life--a plumed helmet, a spear, a shield.  He was a warrior.  "He was loved," says the rose.  "He traveled," says the scallop shell.  He was not without culture, for on the ground lie the musician's lute and the book of the scholar.  A golden cup proclaims that he has drunk of the rich wine of life.  But now he is dead.  What is the sum of life?  What remains of all the years spent in living?  The artist sums it all up in three lines written upon the canvas:
 
                                What I spent I had;
                                What I saved I lost;
                                What I gave I have.
 
 
MEDITATION PRAYER:  "In thy name shall they rejoice all the day: and in thy righteousness shall they be exalted" (Ps. 89:16).
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June 5, 2019

6/5/2019

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  And the kingdom and dominion, and the greatness of the kingdom under the whole heavens, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him (Dan. 7:27).
 
    There is a longing today for a world of peace and righteousness.  Millions of people are praying, "Thy kingdom come.  Thy will be done in earth, as it is in heaven" (Matt. 6:10).  It is easy to pray such a prayer, but do we really desire it to come to pass?  There are multitudes who seek the kingdom of God, but many do not seek it first.  Jesus said, "Seek ye first the kingdom of God" (Matt. 6:33).  Remember, it is already founded in the hearts of His people, for when our Savior was here He said, "The kingdom of God is within you," or "among you," as the margin says (Luke 17:21).  Someday it will burst in glory and power upon the world.  This kingdom is an everlasting kingdom, and it will include all the earth.
 
    The promise of the angel to the blessed virgin Mary was "Thou shalt...bring forth a son, and shalt call his name Jesus.  He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:...and of his kingdom there shall be no end" (Luke 1:31-33).  His kingdom of grace was founded in His sufferings, but His coming kingdom of world domination is the glory that shall follow (1 Peter 1:11).  In Daniel's prophecy of the second chapter, the prophetic metal-and-clay image symbolizes the course of earthly dominions from Babylon the great to the broken Roman Empire of our day.  In verse 44 we are told that in the days of our present modern kingdoms the God of heaven shall set up a kingdom.
 
    This fifth world kingdom, God's kingdom, is given to the people of the Most High.  Are we His people?  Do we have citizenship in His kingdom now?  Are we looking for the glory day?
 
 
MEDITATION PRAYER:  "Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations" (Ps. 145:13).
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June 4, 2019

6/4/2019

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 But if the wicked will turn from all his sins that he hath committed, and keep all my statues, and do that which is lawful and right, he shall surely live, he shall not die (Eze. 18:21).
 
    According to our text today the wicked are those who have sinned.  The Scripture declare that "all have sinned" (Rom. 3:23), so this promise is to all.  Death has passed upon all humanity, because all have sinned (Rom. 5:12); but "if the wicked will turn from all his sins...and do that which is...right, he shall surely live."  This is a universal promise to fill a universal need.
 
    We have all sinned, and except we repent we "shall all likewise perish" (Luke 13:3).  There are two kinds of repentance.  One is that of Judas, and the other that of Peter.  One is the ice broken; the other, the ice melted.  Judas was sorry for the results of his sin; Peter was sorry for his sin.  After his repentance Judas went and hanged himself; but Peter, after his repentance, went to Pentecost.  Real repentance is to turn from our sins and to walk in the ways of obedience; in other  words, to "do that which is lawful and right."  The thought here is Obey and live; disobey and perish.  The truth of this is seen in the history of civilizations, of nations, of individuals.  But even obedience is a gift from God, for it is of Him and through Him and by Him that we both will and do His good pleasure (Phil. 2:13).
 
    "There is no worse imprisonment," says George Albert Coe, "than inability to repent."  The time to turn from our sins is now, before the groove of habit becomes so deep that we shall never care, or be able, to get out of it.  The only difference between a groove and a grave is in depth.  Let is turn from sin today, repent today, begin to walk in the path of obedience today; and we shall have God's promise of life, eternal life.  "The Lord is...not willing that any should perish, but that all should come to repentance" (2 Peter 3:9).
 
 
MEDITATION PRAYER:  "I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin" (Ps. 32:5).
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June 3, 2019

6/3/2019

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 Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.  Trust ye in the Lord for ever: for in the Lord Jehovah is everlasting strength (Isa. 26:3, 4).
 
    Dozens of books have been written during late years on the subject of soul peace and how to have it, but here is the real secret--trust in God.  Robert Louis Stevenson tells the story of a ship caught in a storm off a rocky coast.  When the terror of the people was at its highest, one man braver than the rest made his perilous way to the pilothouse.  There he saw the pilot lashed to his post with his hands on the wheel and a smile on his face.  The passenger rushed back to the deck below shouting, "All is well.  We shall be saved.  I saw the pilot and he smiled at me."  That smiling face averted panic and converted despair into hope.
 
    So if by faith we see the face of the Pilot of Galilee, the despair of life disappears, and the soul is filled with peace and hope.  To see God's face in Christ brings peace to us.  Our Savior is the "Prince of Peace" (Isa. 9:6), and He says to all who trust in Him, "Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you.  Let not your heart be troubled, neither let it be afraid" (John 14:27).  Do we have His peace?
 
    The ancients used to inscribe by the tombs of their dead, "Non est [He is not]."  The difference that Jesus makes is found in John Bunyan's sweet words: "The Pilgrim they laid in a...chamber, whose window opened toward the sun-rising; the name of the chamber was Peace, where he slept till break of day."
 
    When the mind is stayed on God, there is everlasting strength, and therefore peace.  As Herbert Hoover said, "Peace is not made in documents, but in the hearts of men."  This inner peace comes to us when we really trust in God, who will fill us "with all joy and peace in believing" (Rom. 15:13).
 
 
MEDITATION PRAYER:  "Great peace have they which love thy law: and nothing shall offend them" (Ps. 119:165).
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June 2, 2019

6/2/2019

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   For he doth not afflict willingly nor grieve the children of men (Lam. 3:33).
 
    This is really a promise, though not found in the form of a promise; and a wonderful promise it is, too.  We find it right in the middle of the book of Lamentations, the book of sorrows, written by a man who had many sorrows.  Jeremiah warned the people of Jerusalem of coming calamities because of their disobedience to God.  He pleaded with them to turn from their evil ways.  Though he himself was blamed for their troubles, falsely accused, and thrown into prison, still he loved his people, his city, his nation.  He lived in a time of trouble, and he was a man of trouble.  Once he cried out, "Behold, and see if there be any sorrow like unto my sorrow" (Lam. 1:12); but he never accused God of bringing afflictions upon the people for no purpose.  He made it clear that it was because the people had transgressed and the Lord desired to bring their hearts back to Him.  He said that the Lord was his "refuge in the day of affliction" (Jer. 16:19).
 
    It may be that in our afflictions, sorrows, and troubles, God is trying to teach us some lesson that we will not otherwise learn.  When I was a child my mother and father had to chasten me often for my wrongdoing, but I never resented it, because I knew they loved me.  Always I saw a tear glistening or felt a hand trembling on my head.  Remember, friend, God loves us, every one.
 
                                O Joy that seekest me through pain,
                                        I cannot close my heart to Thee;
                                I trace the rainbow through the rain,
                                And feel the promise is not vain
                                        That morn shall tearless be.
                                                                __George Matheson
 
 
MEDITATION PRAYER:  "I know, O Lord, that thy judgments are right, and that thou in faithfulness hast afflicted me" (Ps. 119:75).        ​
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June 1, 2019

6/1/2019

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  And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the Lord, to deliver thee (Jer. 1:19).
 
    This is not a promise of no trouble, but a promise of God's presence in trouble; not a promise of no battle, but a promise of victory in battle; and, above all, a promise that the Lord will be with us.  Daniel was not kept out of the den of lions, but the angel of the Lord was with him there.  Joseph was righteous, but he went to prison just the same.  Was it worth it?  Yes.  The scriptures say, "The Lord was with Joseph" (Gen. 39:21).  Where?  In the prison.  The three Hebrew heroes were not kept out of the fiery furnace, but with them in the fire was "the form of the fourth...like the Son of God" (Dan. 3:25).
 
    The enemies may roar like lions and be fierce as ravening wolves, but we are not to be "afraid of their faces" (Jer. 1:8).  God has promised to be with us; therefore, with the apostolic writer we may boldly say, "The Lord is my helper, and I will not fear what man shall do unto me" (Heb. 13:6).
 
                                God has not promised skies always blue,
                                Flower-strewn pathways all our lives through;
                                God hath not promised sun without rain,
                                Joy without sorrow, peace without pain.
                                But God hath promised strength for the day,
                                Rest from the labour, light for the way,
                                Grace for the trials, help from above,
                                Unfailing sympathy, undying love.
                                                                        __Annie Johnson Flint
 
 
MEDITATION PRAYER:  "Draw nigh unto my soul, and redeem it: deliver me because of mine enemies" (Ps. 69:18).
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Joy of Troy Community Seventh-day Adventist Church
600 3rd Avenue, Lansingburgh, New York 12182 | 518-273-6400
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